First published in 1912, and originally intended as a textbook for students in secondary school, this book gives an overview of the human and physical geography of the occupied areas of the earth's surface. The text is richly illustrated with diagrams, tables, and contemporary photographs of places of interest. Although in general Dicks manages to rise above the colonial viewpoint prevalent at the time, certain aspects of the text are reflective of racial attitudes during this period of the twentieth (...) century. This book will be of value to anyone with an interest in the history of education. (shrink)

In the bracket mushroom, Schizophyllum commune, a recessive genetic alteration, mnd, causes abnormally hyperplastic three‐dimensional mounds of hyphae to rise from the surface of both haploid and dikaryotic mycelia. mnd, although not a genetic block in the fruiting body developmental pathway, is at least partially epistatic to fruiting. Within dikaryons containing both mutant and wild‐type nuclei, [mnd + mnd+], a nonreciprocal somatic recombination event can lead to stable conversion of the mnd+ region of the wild‐type nucleus to mnd. This transformation (...) to the homoallelic [mnd + mnd] condition involves no genomic areas other than the mnd region and permanently prevents any further fruiting. Studies relating to the recombination mechanism have ruled out a diploid intermediate state and other concomitants of orthodox somatic recombination, as well as whole chromosome transfer. Instead, a novel form of internuclear genetic transfer is postulated whereby a nearby locus, mob+, controls the mobilization of the mnd chromosomal region alone from one nucleus to the other within the binucleate cells of dikaryotic mycelia. (shrink)

Semantic Automata Johan van Ben them. INTRODUCTION An attractive, but never very central idea in modern semantics has been to regard linguistic expressions ...

The modal completeness proofs of Guaspari and Solovay (1979) for their systems R and R – are improved and the relationship between R and R – is clarified.

Euthanasia and physician-assisted suicide (PAS) by request and/or based on an advance directive are legal in The Netherlands under strict conditions, thus providing options for patients with Huntington's disease (HD) and other neurodegenerative diseases to stay in control and choose their end of life. HD is an inherited progressive disease characterised by chorea and hypokinesia, psychiatric symptoms and dementia. From a qualitative study based on interviews with 15 physicians experienced in treating HD, several ethical issues emerged. Consideration of these aspects (...) leads to a discussion about the professional role of a physician in relation to the personal autonomy of a patient. Such a discussion can raise awareness that talking about end-of-life wishes with an HD patient is part of the legal, professional and moral responsibility of the physician, and that a letter of intent on behalf of the physician can improve active participation in the process. Discussion of these issues can help to advance the debate on euthanasia and PAS in HD and other neurodegenerative diseases. (shrink)

To the standard propositional modal system of provability logic constants are added to account for the arithmetical fixed points introduced by Bernardi-Montagna in [5]. With that interpretation in mind, a system LR of modal propositional logic is axiomatized, a modal completeness theorem is established for LR and, after that, a uniform arithmetical (Solovay-type) completeness theorem with respect to PA is obtained for LR.

Methods in experimental science assume objective facts, and those effects are generally independent of the observer or experimenter. This objectivity assumption is not warranted in the field of human studies. Results of psychological experiments tend to be dependent on among other things the expectations of the experimenter. The experimenter effect togther with the replication crisis in social psychology are major issues in experimental parapsychology. We use Houtkooper's Hierarchical Observational Theory to look at a model for dealing with this issue, and (...) conclude that multiple-experimenter projects might be able to sort out experimenter effects from intrinisic effects. Keywords: experimenter effect; replication crisis; psi; parapsychology. (shrink)

A logically complete interpretation of quantum mechanics is given in terms of a theory of quantum processes.

"This volume deals with the question whether quantum mechanics can provide a picture of physical reality. The question is investigated from physical, philosophical, and logical perspectives on the basis of modern views on measurement and open quantum systems"--Back cover.

This volume is the latest in a series of books and articles stretching back more than three decades on a theme quite startling in its claims and implications: that terrestrial life did not originate on Earth but arrived in the form of cells or bacteria from outer space. The idea of “panspermia,” that the seeds of life are spread from planet to planet, dates to the 19th century with the ideas of Lord Kelvin. It was championed by the Swedish physicist, (...) chemist, and Nobelist Svante Arrhenius at the beginning of the 20th century. Once scientists recognized the difficulties of life surviving in the conditions of interplanetary and interstellar space, by the 1960s a neo-panspermia became popular: not life itself, but prebiotic chemicals were the new seeds of life, made more likely by the discovery of numerous complex organic molecules in meteorites, comets, and interstellar molecular clouds. But the difficulties of synthesizing anything more complicated than amino acids in the wake of the famous Miller-Urey experiment in 1953 kept alive the idea that life itself may be spread throughout the universe. At the center of this work is Chandra Wickramasinghe, a research student of the maverick astronomer Fred Hoyle. In 1962 Hoyle became interested in the origin and nature of interstellar dust, in particular as found in dense molecular clouds, and he and Wickramasinghe set to work on the problem. They became convinced that dust could not form inside molecular clouds, but must have originated in the atmospheres of cool stars, protoplanetary discs, or supernova ejecta, a theory now widely accepted. It was the next steps that became increasingly controversial: that the spectroscopic signature of dust was best explained by complex biomolecules such as cellulose; that biomolecules were assembled into still more complex forms inside comets; and that the living cells and bacteria generated there were responsible for the origin of life on Earth. And not only that: Hoyle and Wickramasinghe argued that the delivery of bacteria from space continues, affecting both the origin and the ongoing evolution of life, and may even be responsible for certain diseases on Earth. These theories were not only reported in reputable scientific journals such as Nature, but also in popular books including Lifecloud (1978), Diseases from Space (1979), and Evolution from Space (1981). Biologists were not impressed; Lynn Margulis, not known for the timidity of her own theories such as endosymbiosis, called the first book “wanton, amusing, promiscuous fiction.”. (shrink)

BackgroundIn the Canadian Alliance for Healthy Hearts and Minds (CAHHM) cohort, participants underwent magnetic resonance imaging (MRI) of the brain, heart, and abdomen, that generated incidental findings (IFs). The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants (...) (mean age 58 ± 9 years, 54% women) were recruited with a follow-up questionnaire administered to 909 participants (40% response rate) at 1-year. The CAHHM policy followed a restricted approach, whereby routine feedback on IFs was not provided. Only IFs of severe structural abnormalities were reported.ResultsSevere structural abnormalities occurred in 8.3% (95% confidence interval 7.7–8.9%) of participants, with the highest proportions found in the brain (4.2%) and abdomen (3.1%). The majority of participants (97%) informed of an IF reported no change in quality of life, with 3% of participants reporting that the knowledge of an IF negatively impacted their quality of life. Furthermore, 50% reported increased stress in learning about an IF, and in 95%, the discovery of an IF did not adversely impact his/her life insurance policy. Most participants (90%) would enrol in the study again and perceived the MRI scan to be beneficial, regardless of whether they were informed of IFs. While the implications of a restricted approach to IF management was perceived to be mostly positive, a degree of diagnostic misconception was present amongst participants, indicating the importance of a more thorough consent process to support participant autonomy.ConclusionThe management of IFs from research MRI scans remain a challenging issue, as participants may experience stress and a reduced quality of life when IFs are disclosed. The restricted approach to IF management in CAHHM demonstrated a fair fulfillment of the overarching ethical principles of respect for autonomy, concern for wellbeing, and justice. The approach outlined in the CAHHM policy may serve as a framework for future research studies.Clinical trial registrationhttps://clinicaltrials.gov/ct2/show/nct02220582. (shrink)

In this paper, we study IL(), the interpretability logic of . As is neither an essentially reflexive theory nor finitely axiomatizable, the two known arithmetical completeness results do not apply to : IL() is not or . IL() does, of course, contain all the principles known to be part of IL, the interpretability logic of the principles common to all reasonable arithmetical theories. In this paper, we take two arithmetical properties of and see what their consequences in the modal logic (...) IL() are. These properties are reflected in the so-called Beklemishev Principle , and Zambella’s Principle , neither of which is a part of IL. Both principles and their interrelation are submitted to a modal study. In particular, we prove a frame condition for . Moreover, we prove that follows from a restricted form of . Finally, we give an overview of the known relationships of IL() to important other interpretability principles. (shrink)

This paper explores the possibility of an event interpretation of quantum field theory.

To the standard propositional modal system of provability logic constants are added to account for the arithmetical fixed points introduced by Bernardi-Montagna in [5]. With that interpretation in mind, a system LR of modal propositional logic is axiomatized, a modal completeness theorem is established for LR and, after that, a uniform arithmetical completeness theorem with respect to PA is obtained for LR.

Most models of patient-physician communication take decision-making as a central concept. However, we found that often the treatment course of metastatic cancer patients is not easy to describe in straightforward terms used in decision-making models but is instead frequently more erratic. Our aim was to analyse these processes as trajectories. We used a longitudinal case study of 13 patients with metastatic colorectal and pancreatic cancer for whom palliative chemotherapy was a treatment option, and analysed 65 semi-structured interviews. We analysed three (...) characteristics of the treatment course that contributed to the ‘erraticness’ of the course: (1) The treatment (with or without chemotherapy) contained many options; (2) these options were not stable entities to be decided upon, but changed identity over the course of treatment, and (3) contrary to the closure (option X means no option Y, Z, etc.) a decision implies, the treatment course was a continuous process in which options instead remained open. When the treatment course is characterised by these many and changeable options that do not result in closure, the shared decision-making model should take these into account. More attention needs to be paid to the erratic character of the process in which the doctor has to provide continuous information that is related to the changing situation of the patient; also, flexibility in dealing with protocols is warranted, as is vigilance about the overall direction of the process. (shrink)

Silence in organizations refers to a state in which employees refrain from calling attention to issues at work such as illegal or immoral practices or developments that violate personal, moral, or legal standards. While Morrison and Milliken (Acad Manag Rev 25:706–725, 2000) discussed how organizational silence as a top-down organizational level phenomenon can cause employees to remain silent, a bottom-up perspective—that is, how employee motives contribute to the occurrence and maintenance of silence in organizations—has not yet been given much research (...) attention. In this paper, we argue that this perspective is a meaningful complementation of the existing literature and that it is sensible to conceptualize distinct forms of employee silence (Pinder and Harlos, Research in personnel and human resources management. JAI Press, Greenwich, 2001; van Dyne et al., J Manag Stud 40:1359–1392, 2003). Drawing on past research and theory we conceptualize four forms of employee silence, namely quiescent, acquiescent, prosocial, and opportunistic silence. We present scales to assess the four forms and provide empirical tests for their distinctiveness and patterns of relationships to various correlates and potential antecedents and consequences. (shrink)

Silence in organizations refers to a state in which employees refrain from calling attention to issues at work such as illegal or immoral practices or developments that violate personal, moral, or legal standards. While Morrison and Milliken (Acad Manag Rev 25:706–725, 2000) discussed how organizational silence as a top-down organizational level phenomenon can cause employees to remain silent, a bottom-up perspective—that is, how employee motives contribute to the occurrence and maintenance of silence in organizations—has not yet been given much research (...) attention. In this paper, we argue that this perspective is a meaningful complementation of the existing literature and that it is sensible to conceptualize distinct forms of employee silence (Pinder and Harlos, Research in personnel and human resources management. JAI Press, Greenwich, 2001; van Dyne et al., J Manag Stud 40:1359–1392, 2003). Drawing on past research and theory we conceptualize four forms of employee silence, namely quiescent, acquiescent, prosocial, and opportunistic silence. We present scales to assess the four forms and provide empirical tests for their distinctiveness and patterns of relationships to various correlates and potential antecedents and consequences. (shrink)

While the contemporary biomimicry movement is associated primarily with the idea of taking Nature as model for technological innovation, it also contains a normative or ethical principle—Nature as measure—that may be treated in relative isolation from the better known principle of Nature as model. Drawing on discussions of the principle of Nature as measure put forward by Benyus and Jackson, while at the same time situating these discussions in relation to contemporary debates in the philosophy of biomimicry : 364–387, 2011; (...) Dicks in Philos Technol, doi: 10.1007/s13347-015-0210-2, 2015; Blok and Gremmen in J Agric Environ Ethics 29:203–217, 2016), the aim of this paper is to explore the relation between the principle of Nature as measure and environmental ethics. This leads to the argument that mainstream formulations of environmental ethics share the common trait of seeing our ethical relation to Nature as primarily involving duties to protect, preserve, or conserve various values in Nature, and that, in doing so, they problematically either overlook or dismiss as anthropocentric the possibility that Nature may provide measures, understood in terms of ecological standards, against which our own practices, or at least some of them, may be judged—a way of thinking I call “biomimetic ethics”. The practical consequences of this argument are significant. Whereas mainstream environmental ethics has been applied above all to such issues as wilderness preservation, natural resource management, and animal rights and welfare, biomimetic ethics is applicable rather to the question of how we produce, use, and consume things, and, as such, may potentially provide the basic ethical framework required to underpin the transition to a circular, bio-based, solar economy. (shrink)

Traditionally, conceptualizations of human values are based on the assumption that individuals possess a single integrated value system comprising those values that people are attracted by and strive for. Recently, however, van Quaquebeke et al. (in J Bus Ethics 93:293–305, 2010 ) proposed that a value system might consist of two largely independent value orientations—an orientation of ideal values and an orientation of counter-ideal values (values that individuals are repelled by), and that both orientations exhibit antithetic effects on people’s responses (...) to the social world. Following a call for further research on this distinction, we conducted two studies to assess the independent effects of ideal and counter-ideal values in leadership settings. Study 1 ( N = 131) finds both value orientations to explain unique variance in followers’ vertical respect for their leaders. Study 2 ( N = 136) confirms these results and additionally shows an analogous effect for followers’ identification with their leaders. Most importantly, we find that both value orientations exhibit their effects only independently when the content of the two orientations pertain to different value types in Schwartz’s (in J Soc Issues 50:19–46, 1994 ) circumplex model. Implications for theory and practice are discussed. (shrink)

The juxtaposition of models of God and Christian faith may seem repugnant to many, as models are tentative and faith aims at an abiding certainty. In fact, for many Christians, using models of God in worship amounts to idolatry. By examining Biblical and extra-Biblical views of idolatry, I argue that models are not idols. To the contrary, the practice of God-modeling inoculates Christians against one of the most seductive idols of our age: the love of certainty. Furthermore, by examining meditations (...) upon certainty in Melville’s Moby Dick and the early discourses of the Buddha, I suggest that overweening conviction is a vice that hinders rather than guarantees Christian discipleship, and that Christian faith is better defined as any or all of the following: relative confidence in propositions, faithful relationship, and a virtue of disciplined credulity. (shrink)

There was once a leak from Hebdomadal Council. The Assessor told her husband, who told my wife, who told me that Monday afternoon had been spent discussing what Lucas would say if various courses of action were adopted, leading to the conclusion that it would be best to do nothing. I was flattered, but a bit surprised. The tide of philosophical scepticism had ebbed, and it was generally allowed that a reasonable way of discovering what someone would say was to (...) ask him. Dick Southwood did: he would quiz me in Common Room – sometimes ending "Thank you for letting me bounce these ideas off you" – and had reliable information about how one member of Congregation would react to various proposals. And not only me: he was a listening Vice-Chancellor, who used to bike from Wellington Square to Merton for lunch, greeting many as he passed them, and ready to stop if occasion warranted it. Of course, there are many other leaks. I remember once attending a meeting in the Town Hall to argue for cycle tracks, and someone coming up to me, and saying, "You’re having a tussle with Council, aren’t you? I think you ought to see the minutes of their latest meeting"; the next day there was a copy in my pigeon hole, giving me just the ammunition I needed. What members of Congregation tend the forget is the existence – the other side of the green baize door, so to speak – of a corps of bedells. (shrink)

Significance testing is the primary method for establishing causal relationships in psychology. Meehl [1978, 1990a, 1990b] and Faust [1984] argue that significance tests and their interpretation are subject to actuarial and psychological biases, making continued adherence to these practices irrational, and even partially responsible for the slow progress of the ‘soft’ areas of psychology. I contend that familiar standards of testing and literature review, along with recently developed meta-analytic techniques, are able to correct the proposed actuarial and psychological biases. In (...) particular, psychologists embrace a principle of robustness which states that real psychological effects are (1) reproducible by similar methods, (2) detectable by diverse means, and (3) able to survive theoretical integration. By contrast, spurious significant findings perish under the strain of persistent tests of their robustness. The resulting vindication of significance testing confers on the world a role in determining the rationality of a method, and also affords us an explanation for the fast progress of ‘hard’ areas of psychology. *I would like to thank Dick Boyd and Phil Gasper for helpful comments on the ideas presented here. (shrink)

A plural referring expression (‘the Fs’ or ‘Tom, Dick and Harriet’) may be used to refer either distributively, saying something which applies to each of the Fs individually, or collectively, to the Fs taken as a single totality. Predicate Logic has to analyse both uses in terms of singular reference, treating them quite differently in so doing; but we think of such an expression as functioning in basically the same way in both kinds of use. This understanding can be vindicated (...) if we recognise that what a plural referring expression picks out is not either an aggregate simpliciter or a set, but a plurality– an aggregate taken relative to a principle for individuating its constituents; this admits of being seen either as many things or as one. In any given case, it is the nature of what is being said about the plurality which tells us whether the reference to it is to be taken as distributive, collective, or a combination of the two. Talk about pluralities is extensional. Augmenting Predicate Logic to accommodate the distinctive inference‐pattern associated with distributive plural reference is simple – and arguably necessary, to cope with cases in which distributive and collective reference are essentially combined (e.g., attributions of concerted action). (shrink)

Book Information A Theory of Justice: Revised Edition. By John Rawls. Oxford University Press. Oxford. 1999. Pp. xxii + 538. Hardback, £25.00. Paperback, £12.99.

We inhabit a world in which the market is a dominant institutional form of social organization. This influence is not without its critics, and there is considerable debate amongst political philosophers and policy-makers about whether the range of the market should expand or contract and, further, about the extent to which the market should be subject to constraints and government regulation. The expansion of the market into realms hitherto unknown is the theme of a number of recent books, including Michael (...) Sandel's What Money Can't Buy and Debra Satz's Why Some Things Should Not Be for Sale, which build on earlier work by, amongst others, Elizabeth Anderson, Margaret Jane Radin, and Michael Walzer. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pierre Gassendi (1592–1655): Lettres Latines, and: Pierre Gassendi (1592–1655): Introduction à la vie savanteMargaret J. OslerPierre Gassendi. Pierre Gassendi (1592–1655): Lettres Latines. Edited by Sylvie Taussig. Vol. 1, Traduction. Pp. xxxiv + 622. Vol. 2, Notes. Pp. x + 609. Turnhout, Belgium: Brepols, 2004 Paper, € 175,00.Sylvie Taussig. Pierre Gassendi (1592–1655): Introduction à la vie savante. Turnhout, Belgium: Brepols, 2003. Pp. 454. € 60,00.The reputation of Pierre Gassendi (...) (1592–1655), the French natural philosopher responsible for recovering Epicurean atomism and hedonism and modifying it to be compatible with Christian theology, has suffered neglect in part because of the difficult Latin in which his works were written. Hence, the publication of translations of large chunks of his work into a modern language is, prima facie, a welcome addition to scholarship in the history of philosophy. Accordingly, the appearance of Sylvie Taussig's translation of Gassendi's Latin correspondence, published in the posthumous Opera omnia (1658), seemed, at first blush, to make an important body of Gassendi's writings accessible to more modern scholars. The three books under review consist of a French translation of Volume 6 of Gassendi's [End Page 489] Opera omnia (the Latin letters to which the title refers); a volume of notes on the letters; and a book about Gassendi's life, based closely on the Latin letters.Pierre Gassendi (1592–1655): Introduction à la vie savante summarizes various aspects of Gassendi's life and career from 1621–1655, the years covered by the published correspondence. Basically summarizing the letters, this book has sections on Gassendi's biography for these years, the nature of the correspondence, Gassendi's science, his Epicurean project, his interactions with various notables, and his role in the history of his time. In fact, the book is little more than a topical analysis of the letters. Despite the inclusion of an extensive—but incomplete—bibliography of scholarship on Gassendi, the notes to Taussig's text refer to the letters but to almost no secondary sources.The same problem characterizes her notes to the letters. Containing 7491 footnotes and filling a volume of 609 pages, the second volume of the Lettres latines contains virtually no mention of the contributions of other scholars. These notes range from the explication of Classical references to political events in Gassendi's lifetime, from scientific and philosophical controversies to the issues of Church governance in Digne where Gassendi was a canon in the cathedral.The devil is in the details, and here the details undermine one's confidence in the project. There are many errors in the notes to the letters. For example, in note 1087, the inventor of logarithms is named 'Brigg' rather than 'Briggs.' There are numerous gaffes in the bibliography in Pierre Gassendi (1592–1655): Introduction à la vie savante. For example, the entry for Steven J. Dick, is 'Dick, St. J.'. The entry for Lynn Sumida Joy is 'Lynn, S. J.'. And the entry for Susanna Åkerman is a mess, obviously because the typesetter was unable to deal with the diacritical mark. Although these points seem trivial, their frequency points to a lack of precision and lack of good proofreading.Unfortunately, these three volumes will not provide a reliable new source for scholars seeking access to Gassendi's writings. The French translation of the letters will provide a shortcut, but they will not eliminate the need to consult the original Latin version.Margaret J. OslerUniversity of CalgaryCopyright © 2005 Journal of the History of Philosophy, Inc.... (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Pierre Gassendi (1592–1655): Lettres Latines, and: Pierre Gassendi (1592–1655): Introduction à la vie savanteMargaret J. OslerPierre Gassendi. Pierre Gassendi (1592–1655): Lettres Latines. Edited by Sylvie Taussig. Vol. 1, Traduction. Pp. xxxiv + 622. Vol. 2, Notes. Pp. x + 609. Turnhout, Belgium: Brepols, 2004 Paper, € 175,00.Sylvie Taussig. Pierre Gassendi (1592–1655): Introduction à la vie savante. Turnhout, Belgium: Brepols, 2003. Pp. 454. € 60,00.The reputation of Pierre Gassendi (...) (1592–1655), the French natural philosopher responsible for recovering Epicurean atomism and hedonism and modifying it to be compatible with Christian theology, has suffered neglect in part because of the difficult Latin in which his works were written. Hence, the publication of translations of large chunks of his work into a modern language is, prima facie, a welcome addition to scholarship in the history of philosophy. Accordingly, the appearance of Sylvie Taussig's translation of Gassendi's Latin correspondence, published in the posthumous Opera omnia (1658), seemed, at first blush, to make an important body of Gassendi's writings accessible to more modern scholars. The three books under review consist of a French translation of Volume 6 of Gassendi's [End Page 489] Opera omnia (the Latin letters to which the title refers); a volume of notes on the letters; and a book about Gassendi's life, based closely on the Latin letters.Pierre Gassendi (1592–1655): Introduction à la vie savante summarizes various aspects of Gassendi's life and career from 1621–1655, the years covered by the published correspondence. Basically summarizing the letters, this book has sections on Gassendi's biography for these years, the nature of the correspondence, Gassendi's science, his Epicurean project, his interactions with various notables, and his role in the history of his time. In fact, the book is little more than a topical analysis of the letters. Despite the inclusion of an extensive—but incomplete—bibliography of scholarship on Gassendi, the notes to Taussig's text refer to the letters but to almost no secondary sources.The same problem characterizes her notes to the letters. Containing 7491 footnotes and filling a volume of 609 pages, the second volume of the Lettres latines contains virtually no mention of the contributions of other scholars. These notes range from the explication of Classical references to political events in Gassendi's lifetime, from scientific and philosophical controversies to the issues of Church governance in Digne where Gassendi was a canon in the cathedral.The devil is in the details, and here the details undermine one's confidence in the project. There are many errors in the notes to the letters. For example, in note 1087, the inventor of logarithms is named 'Brigg' rather than 'Briggs.' There are numerous gaffes in the bibliography in Pierre Gassendi (1592–1655): Introduction à la vie savante. For example, the entry for Steven J. Dick, is 'Dick, St. J.'. The entry for Lynn Sumida Joy is 'Lynn, S. J.'. And the entry for Susanna Åkerman is a mess, obviously because the typesetter was unable to deal with the diacritical mark. Although these points seem trivial, their frequency points to a lack of precision and lack of good proofreading.Unfortunately, these three volumes will not provide a reliable new source for scholars seeking access to Gassendi's writings. The French translation of the letters will provide a shortcut, but they will not eliminate the need to consult the original Latin version.Margaret J. OslerUniversity of CalgaryCopyright © 2005 Journal of the History of Philosophy, Inc.... (shrink)

Abstract“Remembering the 60s”. On Media Science Studies of Wishful Thinking. “Do Androids Dream of Electric Sheep?”, Philip K. Dick asked in 1968. Half a century later, Werner Herzog echoed this question with his documentary on Reveries of the Connected World. The article outlines some of the conclusions for the history of science that can be drawn from this shift from androids to the Internet.